I wish that human disputants would reflect upon the triad within their own selves. These three aspects of the self are very different from the Trinity, but I may make the observation that on this triad they could well exercise their minds and examine the problem, thereby becoming aware how far distant they are from it. The three aspects I mean are being, knowing, willing. For I am and I know and I will. Knowing and willing I am. I know that I am and I will. I will to be and to know.14
