It is not a mystical or an intuitionist view of life. Our ignorance of how things happen is due not to some inherent inaccessibility of the first causes, only to their multiplicity, the smallness of the ultimate units, and our own inability to see and hear and remember and record and co-ordinate enough of the available material. Omniscience is in principle possible even to empirical beings, but, of course, in practice unattainable. This alone, and nothing deeper or more interesting, is the source of human megalomania, of all our absurd delusions. Since we are not, in fact, free, but could not
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