in a sense Tolstoy does try to do this, particularly when he is philosophising, as in the great public scenes of the novel itself, the battle pieces, the descriptions of the movements of peoples, the metaphysical disquisitions. But, on the other hand, he also does the exact opposite of this when he contrasts with this panorama of public life the superior value of personal experience, when he contrasts the concrete and multicoloured reality of individual lives with the pale abstractions of scientists or historians, particularly the latter, ‘from Gibbon to Buckle’,38 whom he denounces so harshly
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