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So the first biological lesson of history is that life is competition.
War is a nation’s way of eating.
The second biological lesson of history is that life is selection. In the competition for food or mates or power some organisms succeed and some fail. In the struggle for existence some individuals are better equipped than others to meet the tests of survival.
Inequality is not only natural and inborn, it grows with the complexity of civilization.
Nature smiles at the union of freedom and equality in our utopias. For freedom and equality are sworn and everlasting enemies, and when one prevails the other dies.
The third biological lesson of history is that life must breed. Nature has no use for organisms, variations, or groups that cannot reproduce abundantly.
If the human brood is too numerous for the food supply, Nature has three agents for restoring the balance: famine, pestilence, and war.
the labors of educators are apparently canceled in each generation by the fertility of the uninformed.
It is not the race that makes the civilization, it is the civilization that makes the people: circumstances geographical, economic, and political create a culture, and the culture creates a human type.
it is our common heritage and debt;
Means and instrumentalities change; motives and ends remain the same:
Moral codes differ because they adjust themselves to historical and environmental conditions. If we divide economic history into three stages—hunting, agriculture, industry—we may expect that the moral code of one stage will be changed in the next.
insecurity is the mother of greed,
Man’s sins may be the relics of his rise rather than the stigmata of his fall.
we cannot be sure that the moral laxity of our times is a herald of decay rather than a painful or delightful transition between a moral code that has lost its agricultural basis and another that our industrial civilization has yet to forge into social order and normality.
To the unhappy, the suffering, the bereaved, the old, it has brought supernatural comforts valued by millions of souls as more precious than any natural aid. It has helped parents and teachers to discipline the young. It has conferred meaning and dignity upon the lowliest existence, and through its sacraments has made for stability by transforming human covenants into solemn relationships with God.
when religion declines Communism grows.
“As long as there is poverty there will be gods.”
The concentration of wealth is a natural result of this concentration of ability, and regularly recurs in history. The rate of concentration varies (other factors being equal) with the economic freedom permitted by morals and the laws. Despotism may for a time retard the concentration; democracy, allowing the most liberty, accelerates it.
We conclude that the concentration of wealth is natural and inevitable, and is periodically alleviated by violent or peaceable partial redistribution. In this view all economic history is the slow heartbeat of the social organism, a vast systole and diastole of concentrating wealth and compulsive recirculation.
The only real revolution is in the enlightenment of the mind and the improvement of character, the only real emancipation is individual, and the only real revolutionists are philosophers and saints.
Democracy is the most difficult of all forms of government, since it requires the widest spread of intelligence, and we forgot to make ourselves intelligent when we made ourselves sovereign.
Education has spread, but intelligence is perpetually retarded by the fertility of the simple.
All deductions having been made, democracy has done less harm, and more good, than any other form of government. It gave to human existence a zest and camaraderie that outweighed its pitfalls and defects. It gave to thought and science and enterprise the freedom essential to their operation and growth. It broke down the walls of privilege and class, and in each generation it raised up ability from every rank and place. Under its stimulus Athens and Rome became the most creative cities in history, and America in two centuries has provided abundance for an unprecedentedly large proportion of its
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If race or class war divides us into hostile camps, changing political argument into blind hate, one side or the other may overturn the hustings with the rule of the sword.
If our economy of freedom fails to distribute wealth as ably as it has created it, the road to dictatorship will be open to any man who can persuasively promise security to all; and a martial government, under whatever charming phrases, will engulf the democratic world.
Peace is an unstable equilibrium, which can be preserved only by acknowledged supremacy or equal power.