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Moral codes differ because they adjust themselves to historical and environmental conditions. If we divide economic history into three stages—hunting, agriculture, industry—we may expect that the moral code of one stage will be changed in the next. In the hunting stage a man had to be ready to chase and fight and kill. When he had caught his prey he ate to the cubic capacity of his stomach, being uncertain when he might eat again; insecurity is the mother of greed, as cruelty is the memory—if only in the blood—of a time when the test of survival (as now between states) was the ability to kill.
Presumably the death rate in men—so often risking their lives in the hunt—was higher than in women; some men had to take several women, and every man was expected to help women to frequent pregnancy. Pugnacity, brutality, greed, and sexual readiness were advantages in the struggle for existence. Probably every vice was once a virtue—i.e., a quality making for the survival of the individual, the family, or the group. Man’s sins may be the relics of his rise rather than the stigmata of his fall.
History does not tell us just when men passed from hunting to agriculture—perhaps in the Neolithic Age, and through the discovery that grain could be sown to add to the spontaneous growth of wild wheat. We may reasonably assume that the new regime demanded new virtues, and changed some old virtues into vices. Industriousness became more vital than b...
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Children were economic assets; birth control was made immoral. On the farm the family was the unit of production under the discipline of the father and the seasons, and paternal authority had a firm economic base. Each normal son matured soon in mind and self-support; at fifteen he understood the physical tasks of life as well as he would understand them at forty; all that he needed was land, a plow, and a willing arm. So he married early, almost as soon as nature wished; he ...
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As for young women, chastity was indispensable, for its loss might bring unprotected motherhood. Monogamy was demanded by the approximate numerical equality of the sexes. For fifteen hundred years this agricultural moral code of continence, early marriage, divorceless monogamy, and multiple maternity maintained itself in Christian Europe and its whit...
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