Owning Your Own Shadow: A Jungian Approach to Transformative Self-Acceptance, Exploring the Unlit Part of the Ego and Finding Balance Through Spiritual Self-Discovery
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Culture takes away the simple human in us, but gives us more complex and sophisticated power.
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Some of the pure gold of our personality is relegated to the shadow because it can find no place in that great leveling process that is culture.
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We would love to have creativity without destruction, but that is not possible.
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We are also talking about sainthood in the original meaning of the word—a full-blooded embracing of our own humanity, not a one-sided goodness that has no vitality or life.
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To refuse the dark side of one’s nature is to store up or accumulate the darkness; this is later expressed as a black mood, psychosomatic illness, or unconsciously inspired accidents.
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And so the greater the civilization, the more intent it is upon its own destruction.
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Today, whole businesses are devoted to containing our shadows for us.
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Our hero-worshiping capacity is pure shadow; in this case our finest qualities are refused and laid on another.
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An early edition of Psychology Today had a very fine article advising us to change professions at age fifty.
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In this ritual you must find one of the left-hand contents of your personality and give it expression in some way that satisfies it but does not do damage to anything in the right-hand personality. You can draw it, sculpt it, write a vivid story about it, dance it, burn something, or bury it—anything that gives expression to that material without doing damage.
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A true myth gives a pulse reading of a whole culture, a valuable insight into its character and destiny.*
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Light would mean nothing without dark, masculine without feminine, care without abandon.
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What do we do with this apparently insufferable contradiction? That is essentially the question that is at the base of every neurotic dissociation and every psychological problem.
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The high energy of fanaticism is a frantic effort to keep one half of the truth at bay while the other half takes control.
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People come to the consulting room and lay out a collision of values with great embarrassment and agony. They want resolution but would have something even greater if they could ask for the consciousness to bear the paradox.
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two irreconcilable opposites (guilt and need) make neurotic structures in us.
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Guilt is a total waste of time and energy.
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The energy consumed by guilt would be far better invested in the courageous act of looking at two sets of truths that have collided in our personality.