How are we to account for, or formulate, the principle of difference or change? What is it that causes things to come into being out of, or recalls them back from being into, the infinite void? It is to be confessed, however, that our accounts on this point are somewhat conflicting. One authority actually says that he formulated motion as eternal also. So far as he attempted to grasp the idea of difference in relation to that of unity, he seems to have regarded the principle of change or difference as inhering in [13] the infinite itself. Aristotle in this connection contrasts
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