We must try to combine the pre-modern emphasis on the text as in some sense authoritative, the modern emphasis on the text (and Christianity itself) as irreducibly integrated into history, and irreducibly involved with theology, and the postmodern emphasis on the reading of the text. To put it another way, we need to do justice, simultaneously, to Wrede’s emphasis on serious history (including the history of Jesus), Bultmann’s emphasis on normative theology, and the postmodern emphasis on the text and its readers.
