just as I reject the subjective/objective distinction, so I reject the nature/supernature distinction which is equally a product of Enlightenment thinking. Indeed, it is precisely the stories that are modelled on these distinctions, whether in a ‘conservative’ or a ‘liberal’ manner, that I believe will be subverted by the story which I propose to tell. The tools of thought which we need, then, cannot be those of pre-modernism any more than those of modernism.
