Tim K

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In his natural eagerness to exonerate first-century Jews from the charge of being arrogantly exclusive and stand-offish towards Gentiles,95 Sanders seems to me to have made two unjustified moves. First, he argues (rightly) that one cannot retroject later rabbinic passages into the pre-70 period, but implies (surely incorrectly) that the pre-70 period would have been less likely than the post-70 period as a setting for anti-Gentile codes.
The New Testament and the People of God (Christian Origins and the Question of God Book 1)
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