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Whatever we have to do or take or suffer can thus be turned to our immediate advantage: it provides just the right opportunity to notice Who is involved. (To be precise, absolutely involved yet absolutely uninvolved.) In short, of all forms of meditation this is among the least contrived and obtrusive, and (given time to mature) the most natural and practical. And amusing too: it’s as if one’s featureless Original Face wore a smile like that of the disappearing Cheshire Cat!
On Having No Head: Zen and the Rediscovery of the Obvious
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