Two-ways salvation is a designation used to critique the interpretation of Romans 9–11 offered by some radical-new-perspective scholars. It refers to the view that interprets Paul as saying there are two different ways to salvation, Torah for Jews, Jesus for Gentiles. The charge of “two-ways salvation” is meant to suggest incredulity that Paul would have ever envisioned more than one way to salvation. Paul’s commitment to Christ is so all-encompassing that he never would have intended to say any such thing.