The Goldfinch

by Donna Tartt

As I hung behind my mother in the admissions line, I put my head back and stared fixedly into the cavernous ceiling dome two stories above: if I stared hard enough, sometimes I could make myself feel like I was floating around up there like a feather, a trick from early childhood that was fading as I got older.

“Well, the Dutch invented the microscope,” she said. “They were jewelers, grinders of lenses. They want it all as detailed as possible because even the tiniest things mean something. Whenever you see flies or insects in a still life—a wilted petal, a black spot on the apple—the painter is giving you a secret message. He’s telling you that living things don’t last—it’s all temporary. Death in life. That’s why they’re called natures mortes. Maybe you don’t see it at first with all the beauty and bloom, the little speck of rot. But if you look closer—there it is.”

Or—she was there and she wasn’t. Part of her was there, but it was invisible. The invisible part was the important part. This was something I had never understood before. But when I tried to say this out loud the words came out in a muddle and I realized with a cold slap that I was wrong. Both parts had to be together. You couldn’t have one part without the other.

Strange, I thought, as I jumped a sheet of water at the curb, how a few hours could change everything—or rather, how strange to find that the present contained such a bright shard of the living past, damaged and eroded but not destroyed.

Here is my experience. Stay away from the ones you love too much. Those are the ones who will kill you.

I think how poor Andy told me, with terror on his face, that my mother was the only person he’d known, and liked, who’d ever died. So—maybe when Andy washed up spitting and coughing into the country on the far side of the water, maybe my mother was the very one who knelt down by his side to greet him on the foreign shore. Maybe it’s stupid to even articulate such hopes. But, then again, maybe it’s more stupid not to.

“I think this goes more to the idea of ‘relentless irony’ than ‘divine providence.’ ” “Yes—but why give it a name? Can’t they both be the same thing?” We looked at each other. And it occurred to me that despite his faults, which were numerous and spectacular, the reason I’d liked Boris and felt happy around him from almost the moment I’d met him was that he was never afraid.

A great sorrow, and one that I am only beginning to understand: we don’t get to choose our own hearts. We can’t make ourselves want what’s good for us or what’s good for other people. We don’t get to choose the people we are.

It’s not about outward appearances but inward significance. A grandeur in the world, but not of the world, a grandeur that the world doesn’t understand. That first glimpse of pure otherness, in whose presence you bloom out and out and out.