To say that an assertion “is true” signifies that it uncovers the entity as it is in itself. Such an assertion asserts, points out, ‘lets’ the entity ‘be seen’ (ἀπόφανσις) in its uncoveredness. The Being-true (truth) of the assertion must be understood as Being-uncovering*. Thus truth has by no means the structure of an agreement between knowing and the object in the sense of a likening of one entity (the subject) to another (the Object).
