The Source

by James A. Michener

Rab Naaman of Makor, the old man was called, a white-bearded rabbi who had lived to be a hundred and three. In his ancient years, when he weighed less than ninety pounds and could scarcely be heard through his ashen beard, he had discovered a student much like himself, a peasant who till the age of forty could neither read nor write but who had developed into one of the leading scholars of Jewish history—the legalist Akiba—and these two self-made men conspired to save Judaism; for they assembled the law whereby Jews could live now that the external focus of their religion, the temple in Jerusalem, was no more. Once all Jews had lived either in Galilee or the south, but now only a small percentage did so, for the Romans had driven the majority to Spain, to Egypt, to Babylonia, to Arabia and to countries not yet named. How scattered they were, how powerless, yet always bound to Israel by the work that Rab Naaman and Akiba had performed.

Akiva