We must acknowledge, therefore, that the context, the situation, the environment, for all men everywhere, no matter what the language or custom, is the presence and knowledge of the true God, a knowledge that comes by way of God’s self-attesting natural revelation. The implications of this for Christian epistemology (theory of knowledge), and for Christian apologetics and philosophy generally, are multifold and abundant, exciting and stimulating, but we cannot pursue them here.14
