One important qualifier needs to be added here and should be developed, but cannot be elaborated. Since this knowledge of God that all people have is implanted by God through the dynamic of his revelatory activity, it is a knowledge in many ways quite different from most (if not all) other kinds of knowledge that we acquire. It is a knowledge, we could say, that is presupposed by any (perhaps all) other knowledge. For this reason, it may be best to think of it as more psychological than epistemological. 16 It is a knowledge that God infuses into his human creatures, and continues to infuse
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