Because the effects of sin were thought to be less extensive in their application to us (as compared with Reformation thought), in that sin was not seen as radically affecting our reasoning, there was an improper view of the faculty of reason, especially with respect to reason’s ability to understand and discern God’s revelation and his existence. Reason was regarded as fairly well intact, even after the fall, such
classical apologetics doesn't acct for total depravity. ...specifically in regards to reasoning.
