If persuasion is the means by which we are to defend the Christian faith, then this requires, in the end, that we must be people who pursue holiness, without which no one will see the Lord (Heb. 12:14). It means, in the first place, that we cannot expect to imbibe the spirit of the age and at the same time to present a credible defense of Christianity. This is the ethos of persuasion, and we have not given that central and crucial factor its due in this book. This lack of attention should not, however, take away from its necessary role in apologetics.
