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May 7, 2024
We were in the midst of the Socialist government of Salvador Allende, the first Marxist ever to become president in a democratic election, a man who had a dream of equality and liberty and the passion to make that dream come true. That book with the yellow covers, however, proved that there were no safe islands in our region, we all shared 500 years of exploitation and colonization, we were all linked by a common fate, we all belonged to the same race of the oppressed.
The Cuban Revolution was enough; no other socialist project would be tolerated, even if it was the result of a democratic election.
Those were bad times in Uruguay. Planes and ships left filled with young people who were escaping from poverty and mediocrity in a country that forced them to be old at twenty, and that produced more violence than meat or wool.
“We live in a world that treats the dead better than the living. We, the living are askers of questions and givers of answers, and we have other grave defects unpardonable by a system that believes death, like money, improves people.”
The tree of life knows that, whatever happens, the warm music spinning around it will never stop. However much death may come, however much blood may flow, the music will dance men and women as long as the air breaths them and the land plows and loves them.
“it’s worthwhile to die for things without which it’s not worthwhile to live.”
Our part of the world, known today as Latin America, was precocious: it has specialized in losing ever since those remote times when Renaissance Europeans ventured across the ocean and buried their teeth in the throats of the Indian civilizations. Centuries passed, and Latin America perfected its role.
It continues to exist at the service of others’ needs, as a source and reserve of oil and iron, of copper and meat, of fruit and coffee, the raw materials and foods destined for rich countries which profit more from consuming them than Latin America does from producing them.
The more freedom is extended to business, the more prisons have to be built for those who suffer from that business.
President Woodrow Wilson observed: “You hear of ‘concessions’ to foreign capitalists in Latin America. You do not hear of concessions to foreign capitalists in the United States. They are not granted concessions.” He was confident: “States that are obliged … to grant concessions are in this condition, that foreign interests are apt to dominate their domestic affairs.… ,” he said, and he was right.1
Along the way we have even lost the right to call ourselves Americans, although the Haitians and the Cubans appeared in history as new people a century before the Mayflower pilgrims settled on the Plymouth coast. For the world today, America is just the United States; the region we inhabit is a sub-America, a second-class America of nebulous identity.
the soil, its fruits and its mineral-rich depths, the people and their capacity to work and to consume, natural resources and human resources. Production methods and class structure have been successively determined from outside for each area by meshing it into the universal gearbox of capitalism. To each area has been assigned a function, always for the benefit of the foreign metropolis of the moment, and the endless chain of dependency has been endlessly extended.
Connection to the theory's concept that the periphery provides resources while remaining dependent upon the nations that are stripping them of these resources
We lost; others won. But the winners happen to have won thanks to our losing: the history of Latin America’s underdevelopment is, as someone has said, an integral part of the history of world capitalism’s development. Our defeat was always implicit in the victory of others; our wealth has always generated our poverty by
nourishing the prosperity of others—the empires and their native overseers. In the colonial and neocolonial alchemy, gold changes into scrap metal and food into poison.
Over a century ago a Guatemalan foreign minister said prophetically: “It would be strange if the remedy should come from the United States, the same place which brings us the disease.”
But it is impossible to desire the end without desiring the means. Those who deny liberation to Latin America also deny our only possible rebirth, and incidentally absolve the existing structures from blame. Our youth multiplies, rises, listens: what does the voice of the system offer?
Is everything forbidden us except to fold our arms? Poverty is not written in the stars; underdevelopment is not one of God’s mysterious designs.
Three years after the discovery Columbus personally directed the military campaign against the natives of Haiti, which he called Espanola.
handful of cavalry, 200 foot soldiers, and a few specially trained dogs decimated the Indians. More than 500, shipped to Spain, were sold as slaves in Seville and died miserably. Some theologians protested and the enslavement of Indians was formally banned at the beginning of the sixteenth century. Actually it was not banned but blessed:
before each military action the captains of the conquest were required to read to the Indians, without an interpreter but before a notary public, a long and rhetorical Requerimiento exhorting them to adopt the holy Catholic faith: If you do not, or if you maliciously delay in so doing, I certify that with God’s help I will advance powerfully against you and make war on you wherever and however I am able, and will subject you to the yoke and obedience of the Church and of their majesties and take your women and children to be slaves, and as such ...
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Bernal Díaz del Castillo, faithful comrade of Hernán Cortés in the conquest of Mexico, wrote that they had arrived in America “to serve God and His Majesty and also to get riches.”
as the Admiral relates in his logbook, “I was very attentive to them, and strove to learn if they had any gold. Seeing some of them with little bits of metal hanging at their noses, I gathered from them by signs that by going southward or steering round the island in that direction, there would be found a king who possessed great cups full of gold, and in large quantities.”3 For “of gold is treasure made, and with it he who has it does as he wills in the world and it even sends souls to Paradise.”
Emphasis on the intense focus on draining the land of Latin America of its resources from the very beginning
There was indeed gold and silver in large quantities, accumulated in the Mexican plateau and the Andean altiplano. In 1519 Cortés told Spain of the fabulous magnitude of Montezuma’s Aztec treasure, and fifteen years later there arrived in Seville the gigantic ransom—a roomful of gold and two of silver—which Francisco Pizarro had made the Inca Atahualpa pay before strangling him.
Many natives of Haiti anticipated the fate imposed by their white oppressors: they killed their children and committed mass suicide. The mid-sixteenth-century historian Fernández de Oviedo interpreted the Antillean holocaust thus: “Many of them, by way of diversion, took poison rather than work, and others hanged themselves with their own hands.”5 *
Three years earlier Hernán Cortés’s ten ships had sailed from Cuba toward Mexico, and in 1523 Pedro de Alvarado launched the conquest of Central America.
Francisco Pizarro, an illiterate pig-breeder, triumphantly entered Cuzco in 1533 and seized the heart of the Inca empire.
Yet the Aztec capital, Tenochtitlán, was then five times larger than Madrid and had double the population of Seville, Spain’s largest city, and in Peru Pizarro met an army of 100,000 Indians.
The Brazilian anthropologist Darcy Ribeiro estimates that more than half the aboriginal population of America, Australia, and Oceania died from the contamination of first contact with white men.
Pedro de Alvarado and his men fell upon Guatemala and “killed so many Indians that it made a river of blood which is called the Olimtepeque,” and “the day became red because of all the blood there was on that day.” Before the decisive battle, “and seeing Indians tortured, they told the Spaniards not to torture them anymore, that the captains Nehaib and Ixquín—Nehaib in the guise of an eagle and of a lion—had much gold, silver, diamonds, and emeralds for them. Then they gave them to the Spaniards and the Spaniards kept them.”9
Before Pizarro strangled and decapitated Atahualpa, he got from him a ransom of “gold and silver weighing more than 20,000 marks in fine silver and 1,326,000 escudos in the finest gold.” Then Pizarro advanced on Cuzco. His soldiers thought they were entering the city of the Caesars, so dazzling was the capital of the empire, but they proceeded without delay to sack the Temple of the Sun. “Struggling and fighting among each other, each trying to get his hands on the lion’s share,
The Holy Roman Emperor, Charles V, showed his gratitude by bestowing on Potosí the title of Imperial City and a shield with the inscription: “I am rich Potosí, treasure of the world, king of the mountains, envy of kings.”
Search through the Incas book or maybe google scholar to find a primary source documenting this event
By the beginning of the seventeenth century it had thirty-six magnificently decorated churches, thirty-six gambling houses, and fourteen dance academies. Salons, theaters, and fiesta stage-settings had the finest tapestries, curtains, heraldic emblazonry, and wrought gold and silver; multicolored damasks and cloths of gold and silver hung from the balconies of houses. Silks and fabrics came from Granada, Flanders, and Calabria; hats from Paris and London; diamonds from Ceylon; precious stones from India; pearls from Panama; stockings from Naples; crystal from Venice; carpets from Persia;
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Interesting examination of how globalization brought all of these amazing things together, while also being the cause of so much death and destruction by the Colonizers towards the natives.
The metals taken from the new colonial dominions not only stimulated Europe’s economic development; one may say that they made it possible.
Marx wrote in Chapter 3 of the first volume of Capital: “The discovery of gold and silver in America, the extirpation, enslavement and entombment in mines of the aboriginal population, the beginning of the conquest and looting of the East Indies, the turning of Africa into a warren for the commercial hunting of black-skins, signalized the rosy dawn of the era of capitalist production. These idyllic proceedings are the chief momenta of primitive accumulation.”
Marx claims that the plunder of Latin America is what started the era of capitalist production - this shows that the exploitation of the global south and specifically the Latin American peoples has much more significance and goes back much further than is often mentioned
Ernest Mandel has added up the value of the gold and silver torn from Latin America up to 1660, the booty extracted from Indonesia by the Dutch East India Company from 1650 to 1780, the harvest reaped by French capital in the eighteenth-century slave trade, the profits from slave labor in the British Antilles and from a half-century of British looting in India. The total exceeds the capital invested in all European industrial enterprises operated by steam in about 1800.14
This enormous mass of capital, Mandel notes, created a favorable climate for investment in Europe, stimulated the “spirit of enterprise,” and directly financed the establishment of manufactures, which in turn gave a strong thrust to the Industrial Revolution. But at the same time the formidable international concentration of wealth for Europe’s benefit prevented the jump into the accumulation of industrial capital in the plundered areas:
“The double tragedy of the developing countries consists in the fact that they were not only victims of that process of international concentration, but that subsequently they have had to try and compensate for their industrial backwardness—that is, realize the primitive accumulation of industrial capital—in a world flooded with articles manufactured by an already mature industry, that of the West.”15
The rape of accumulated treasure was followed by the systematic exploitation of the forced labor of Indians and abducted Africans in the mines.
The Spanish colonies’ economic structure was born subordinated to the external market and was thus centralized around the export sector, where profit and power were concentrated.
Celso Furtado notes that while most of Europe’s feudal seigneurs obtained an economic surplus from the people they dominated and used it in one way or another in the same areas, the chief aim of those Spaniards who received Latin American mines, lands, and Indians from the king was to extract a surplus to send to Europe.16 This observation helps explain the ultimate goal of the Latin American colonial economy from its inception: although it showed some feudal characteristics, it functioned at the service of capitalism developing elsewhere. Nor, indeed, can the existence of wealthy capitalist
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One French economist argues that Latin America’s worst colonial legacy, which explains its backwardness today, is lack of capital.17 But all the historical evidence shows that the colonial economy produced bountiful wealth for the classes connected internally with the colonial system of domination. The labor that was abundantly available for nothing or practically nothing, and the great European demand for Latin American products, made possible “a precocious and abundant accumulation of capital in the Iberian colonies. The hard core of beneficiaries, far from growing, became smaller in
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