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“Love of the truth puts you on the spot.”
Things falling apart is a kind of testing and also a kind of healing. We think that the point is to pass the test or to overcome the problem, but the truth is that things don’t really get solved. They come together and they fall apart. Then they come together again and fall apart again. It’s just like that. The healing comes from letting there be room for all of this to happen: room for grief, for relief, for misery, for joy.
When that marriage fell apart, I tried hard—very, very hard—to go back to some kind of comfort, some kind of security, some kind of familiar resting place. Fortunately for me, I could never pull it off. Instinctively I knew that annihilation of my old dependent, clinging self was the only way to go.
Years later he used a humorous analogy comparing a meditator to someone all dressed up in a costume and holding a spoonful of water. One could be happily sitting there in one’s fancy costume and still be quite undistracted from the spoonful of water in one’s hand.
Milarepa, the twelfth-century Tibetan yogi, sang wonderful songs about the proper way to meditate. In one song he says that mind has more projections than there are dust motes in a sunbeam and that even hundreds of spears couldn’t put an end to that.
As the Zen master Shunryu Suzuki Roshi said, life is like getting into a boat that’s just about to sail out to sea and sink.
When you wake up in the morning and out of nowhere comes the heartache of alienation and loneliness, could you use that as a golden opportunity? Rather than persecuting yourself or feeling that something terribly wrong is happening, right there in the moment of sadness and longing, could you relax and touch the limitless space of the human heart? The next time you get a chance, experiment with this.
There’s a slogan in the mahayana1 teachings that says, “Drive all blames into oneself.” The essence of this slogan is, “When it hurts so bad, it’s because I am hanging on so tight.”

