Instead of setting up ideals of femininity and masculinity, we should root each in the sexed body and let the social construction of gender play itself out guided by the vision of the identity of and relations between divine persons. What is normative is not some “essence” of femininity and masculinity, but the procedures, modeled on the life of the triune God, through which women and men in specific cultural settings should negotiate their mutual relations and their constructions of femininity and masculinity.