God sees not simply from outside but also from within, not abstracting from peculiarities of individual histories but concretely, not disinterestedly but seeking the good of all creation (Suchocki 1995, 50f., 59). God’s truth is eternal, but it is emphatically not “nonlocal,” as Nagel suggests the truth of philosophy should be—both eternal and nonlocal (10). God’s eternal truth is panlocal, to follow Nagel’s idiom. This is why God’s truth is not simply one among many perspectives, but the truth about each and all perspectives.
