Yehuda Etzion carries on. He tells me about the project he has taken up since his release from prison, a plan for a New Jerusalem: a Jerusalem without mosques and without Arabs, a Jerusalem of the Third Temple. Pinchas Wallerstein carries on, too. “We were not mistaken,” he says. “We built a splendid project. We did what our forefathers did in Hanita and Ein Harod. We followed Labor’s ethos and used Labor’s methods. In the last quarter of the twentieth century we did in Samaria what Labor did in the Valley of Harod in the first quarter of the twentieth century.”
