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You’re dropping asleep and I’ve talked your head off. It comes of being married thirty years. Husbands were made to be talked to. It helps them to concentrate their minds on what they’re reading—like the sound of a weir. There!—you’re yawning again.”
And so, all evening, the male bird displayed his plumage and the female played her part and asked questions and laughed and feigned more interest than she felt. Both were young, and if neither loved very much, each was still anxious to be admired.
But, for him, it all slipped past in a chatter of laughter, of that intimate laughter between fellow professionals, which of all earthly powers is strongest to make men do very bad things before they are yet, individually, very bad men.
But you see that obedience and rule are more like a dance than a drill—specially between man and woman where the roles are always changing.”
What should they find incredible, since they believed no longer in a rational universe? What should they regard as too obscene, since they held that all morality was a mere subjective by-product of the physical and economic situations of men?
And he wanted Jane, and he wanted to punish Jane for being a friend of Dimble’s, and he wanted never to see Wither again, and he wanted to creep back and patch things up with Wither somehow. He wanted to be perfectly safe and yet also very nonchalant and daring—to be admired for manly honesty among the Dimbles and yet also for realism and knowingness at Belbury—to have two more large whiskies and also to think everything out very clearly and collectedly.
Dr. Dimble drove out to St. Anne’s dissatisfied with himself, haunted with the suspicion that if he had been wiser, or more perfectly in charity with this very miserable young man, he might have done something for him. “Did I give way to my temper? Was I self-righteous? Did I tell him as much as I dared?” he thought. Then came the deeper self-distrust that was habitual with him. “Did you fail to make things clear because you really wanted not to? Just wanted to hurt and humiliate? To enjoy your own self-righteousness? Is there a whole Belbury inside you too?” The sadness that came over him had
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“This is the courtesy of Deep Heaven: that when you mean well, He always takes you to have meant better than you knew. It will not be enough for always. He is very jealous. He will have you for no one but Himself in the end. But for tonight, it is enough.”
He was fully occupied with the conflict between his resolution not to trust these men, never again to be lured by any bait into a real cooperation, and the terrible strength—like a tide sucking at the shingle as it goes out—of an opposite emotion. For here, here surely at last (so his desire whispered to him) was the true inner circle of all, the circle whose center was outside the human race—the ultimate secret, the supreme power, the last initiation. The fact that it was almost completely horrible did not in the least diminish its attraction.
For like lust, it disenchants the whole universe. Everything else that Mark had ever felt—love, ambition, hunger, lust itself—appeared to have been mere milk and water, toys for children, not worth one throb of the nerves. The infinite attraction of this dark thing sucked all other passions into itself: the rest of the world appeared blenched, etiolated, insipid, a world of white marriages and white masses, dishes without salt, gambling for counters.
It is idle to point out to the perverted man the horror of his perversion: while the fierce fit is on, that horror is the very spice of his craving. It is ugliness itself that becomes, in the end, the goal of his lechery; beauty has long since grown too weak a stimulant.
Good is always getting better and bad is always getting worse: the possibilities of even apparent neutrality are always diminishing.
Ivy seemed to take traditional morality for granted. She had been “ever so upset” about it. It seemed to matter a great deal in one way, and not to matter at all in another. It had never occurred to her that it should alter her relations with her husband—as though theft, like ill health, were one of the normal risks one took in getting married.
In fighting those who serve devils one always has this on one’s side; their Masters hate them as much as they hate us. The moment we disable the human pawns enough to make them useless to Hell, their own Masters finish the work for us. They break their tools.”
When she first crossed the dry and dusty world which his mind inhabited she had been like a spring shower; in opening himself to it he had not been mistaken. He had gone wrong only in assuming that marriage, by itself, gave him either power or title to appropriate that freshness. As he now saw, one might as well have thought one could buy a sunset by buying the field from which one had seen it.
The laws of the universe are never broken. Your mistake is to think that the little regularities we have observed on one planet for a few hundred years are the real unbreakable laws; whereas they are only the remote results which the true laws bring about more often than not; as a kind of accident.”
Of course, there are universal rules to which all goodness must conform. But that’s only the grammar of virtue. It’s not there that the sap is. He doesn’t make two blades of grass the same: how much less two saints, two nations, two angels.
“Och aye,” said MacPhee. “They were only playing themselves. Kittens letting on to be tigers. But there was a real tiger about and their play ended by letting her in. They’ve no call to complain if when the hunter’s after her he lets them have a bit of a lead in their guts too. It’ll learn them not to keep bad company.”
was there a single doctrine practiced at Belbury which hadn’t been preached by some lecturer at Edgestow? Oh, of course, they never thought any one would act on their theories! No one was more astonished than they when what they’d been talking of for years suddenly took on reality. But it was their own child coming back to them: grown up and unrecognizable, but their own.”
Perelandra is all about us and Man is no longer isolated. We are now as we ought to be—between the angels who are our elder brothers and the beasts who are our jesters, servants and playfellows.”
How had he dared? Her driven snow, her music, her sacrosanctity, the very style of all her movements . . . how had he dared? And dared too with no sense of daring, nonchalantly, in careless stupidity! The very thoughts that crossed her face from moment to moment, all of them beyond his reach, made (had he but had the wit to see it) a hedge about her which such as he should never have had the temerity to pass. Yes, yes—of course, it was she who had allowed him to pass it: perhaps in luckless, misunderstanding pity. And he had taken blackguardly advantage of that noble error in her judgment; had
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All this, which should have been uneasy joy, was torment to him, for it came too late. He was discovering the hedge after he had plucked the rose, and not only plucked it but torn it all to pieces and crumpled it with hot, thumb-like, greedy fingers. How had he dared? And who that understood could forgive him? He knew now what he must look like in the eyes of her friends and equals. Seeing that picture, he grew hot to the forehead, alone there in the mist.

