God Is Not Great: How Religion Poisons Everything

by Christopher Hitchens

Taking the memorable story of black America as our instance, we should find, first, that the enslaved were not captives of some Pharoah but of several Christian states and societies that for many years operated a triangular “trade” between the west coast of Africa, the eastern seaboard of North America, and the capitals of Europe. This huge and terrible industry was blessed by all churches and for a long time aroused absolutely no religious protest. (Its counterpart, the slave trade in the Mediterranean and North Africa, was explicitly endorsed by, and carried out in the name of, Islam.) In the eighteenth century, a few dissenting Mennonites and Quakers in America began to call for abolition, as did some freethinkers like Thomas Paine. Thomas Jefferson, ruminating on the way that slavery corrupted and brutalized the masters as well as exploited and tortured the slaves, wrote, “Indeed, I tremble for my country when I reflect that God is just.” This was a statement as incoherent as it is memorable: given the marvel of a god who was also just there would be, in the long term, nothing much to tremble about. At any rate, the Almighty managed to tolerate the situation while several generations were born and died under the lash, and until slavery became less profitable, and even the British Empire began to get rid of it.