In spite of their repudiation of articulate self-description, mystical states in general assert a pretty distinct theoretic drift. It is possible to give the outcome of the majority of them in terms that point in definite philosophical directions. One of these directions is optimism, and the other is monism. We pass into mystical states from out of ordinary consciousness as from a less into a more, as from a smallness into a vastness, and at the same time as from an unrest to a rest. We feel them as reconciling, unifying states. They appeal to the yes-function more than to the no-function in
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