Gravity's Rainbow

by Thomas Pynchon

It is the purest form of European adventuring. What’s it all been for, the murdering seas, the gangrene winters and starving springs, our bone pursuit of the unfaithful, midnights of wrestling with the Beast, our sweat become ice and our tears pale flakes of snow, if not for such moments as this: the little converts flowing out of eye’s field, so meek, so trusting—how shall any craw clench in fear, any recreant cry be offered in the presence of our blade, our necessary blade? Sanctified now they will feed us, sanctified their remains and droppings fertilize our crops. Did we tell them “Salvation”? Did we mean a dwelling forever in the City? Everlasting life? An earthly paradise restored, their island as it used to be given them back? Probably. Thinking all the time of the little brothers numbered among our own blessings. Indeed, if they save us from hunger in this world, then beyond, in Christ’s kingdom, our salvations must be, in like measure, inextricable. Otherwise the dodoes would be only what they appear as in the world’s illusory light—only our prey. God could not be that cruel.

Yet the continuity, flesh to kindred metals, home to hedgeless sea, has persisted. It is not death that separates these incarnations, but paper: paper specialties, paper routines. The War, the Empire, will expedite such barriers between our lives.

Come then. Leave your war awhile, paper or iron war, petrol or flesh, come in with your love, your fear of losing, your exhaustion with it. All day it’s been at you, coercing, jiving, claiming your belief in so much that isn’t true.

He gets back to the Casino just as big globular raindrops, thick as honey, begin to splat into giant asterisks on the pavement, inviting him to look down at the bottom of the text of the day, where footnotes will explain all.

A tragic sigh. “Information. What’s wrong with dope and women? Is it any wonder the world’s gone insane, with information come to be the only real medium of exchange?”

Paranoids are not paranoids (Proverb 5) because they’re paranoid, but because they keep putting themselves, fucking idiots, deliberately into paranoid situations.

In a corporate State, a place must be made for innocence, and its many uses. In developing an official version of innocence, the culture of childhood has proven invaluable.

You are either alone absolutely, alone with your own death, or you take part in the larger enterprise, and you share in the deaths of others.

It is difficult to perceive just what the fuck is happening here.

There’s singing from the barracks, and someplace a radio. The evening news from somewhere. Too far to hear the words or even the language, only the studious monotone: the news, Slothrop, going on without you. . . .

Slothrop, as noted, at least as early as the Anubis era, has begun to thin, to scatter. “Personal density,” Kurt Mondaugen in his Peenemünde office not too many steps away from here, enunciating the Law which will one day bear his name, “is directly proportional to temporal bandwidth.” “Temporal bandwidth” is the width of your present, your now. It is the familiar “Δt” considered as a dependent variable. The more you dwell in the past and in the future, the thicker your bandwidth, the more solid your persona. But the narrower your sense of Now, the more tenuous you are. It may get to where you’re having trouble remembering what you were doing five minutes ago, or even—as Slothrop now—what you’re doing here, at the base of this colossal curved embankment. . . .

There have happened, though rarely, in geographical space, journeys taken northward on very blue, fire-blue seas, chilled, crowded by floes, to the final walls of ice. Our judgment lapsed, fatally: we paid more attention to the Pearys and Nansens who returned—and worse, we named what they did “success,” though they failed. Because they came back, back to fame, to praise, they failed. We only wept for Sir John Franklin and Salomon Andrée: mourned their cairns and bones, and missed among the poor frozen rubbish the announcements of their victory. By the time we had the technology to make such voyages easy, we had long worded over all ability to know victory or defeat. What did Andrée find in the polar silence: what should we have heard?

Prophets traditionally don’t last long—they are either killed outright, or given an accident serious enough to make them stop and think, and most often they do pull back. But on Byron has been visited an even better fate. He is condemned to go on forever, knowing the truth and powerless to change anything. No longer will he seek to get off the wheel. His anger and frustration will grow without limit, and he will find himself, poor perverse bulb, enjoying it. . . .

What are the stars but points in the body of God where we insert the healing needles of our terror and longing?