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This means, of course, that the Psalms were the hymnbook that Jesus and his first followers would have known by heart.
Part of my reflection in this book is that when the Psalms do their work in us and through us, they should equip us the better to live by and promote that alternative worldview. The biblical worldview, I will suggest, is both far more ancient than Epicureanism and also far more up-to-date.
Part of the strange work of the Psalms is to draw the terror and shame of all the ages together to a point where it becomes intense and unbearable, turning itself into a great scream of pain, the pain of Israel, the pain of Adam and Eve, the pain that shouts out, in the most paradoxical act of worship, to ask why God has abandoned it. And then of course the Psalms tell the story of strange vindication, of dramatic reversal, of wondrous rescue, comfort, and restoration.
Scripture is, at its heart, the great story that we sing in order not just to learn it with our heads but to become part of it through and through, the story that in turn becomes part of us.
Sing these songs, and they will renew you from head to toe, from heart to mind. Pray these poems, and they will sustain you on the long, hard but exhilarating road of Christian discipleship.

