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by Kim Stanley Robinson

“An aporia in some rhetorics is a pretended dubitation before coming back to the attack, as in Gilbert on Joyce. But Aristotle has it as an insoluble problem in an inquiry, arising from equally plausible but inconsistent premises. He writes that Socrates liked to reduce people to aporia to show them they didn’t really know what they thought they knew. The plural that Aristotle uses in his book on metaphysics is ‘aporiai.’ ‘We should first review the things about which we need from the outset to be puzzled,’ he writes. The word aporia was later adapted by Derrida to mean something like the blank spots in our understanding that we don’t even know are there, with the idea we should try to see these. It is not quite the same idea, but joins a constellation of meanings for the word. The Oxford English Dictionary references a quote from J. Smith’s Mystical Rhetoric of 1657, which says aporia refers to the problem of ‘what to do or say in some strange or ambiguous thing.’

The blank spots in our understanding we don't know are there