Taylor coins a number of unique terms to describe contemporary secularity. He says that today we live inside an “immanent frame,” the view that the world is a completely natural order without any supernatural. It is a completely “‘immanent’ world, over against a possible ‘transcendent’ one.”109 Another phrase he uses is the “buffered self.” In older times, the concept of the self was “open and porous.” It included a soul, for example, which connected us to God and the spiritual world, and therefore much of our inner nature, feelings, intuitions, and attitudes were under the influence of forces
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