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in these pagan cults there is every shade of sincerity—and insincerity. In what sense exactly did an Athenian really think he had to sacrifice to Pallas Athene? What scholar is really certain of the answer? In what sense did Dr. Johnson really think that he had to touch all the posts in the street or that he had to collect orange-peel? In what sense does a child really think that he ought to step on every alternate paving-stone? Two things are at least fairly clear. First, in simpler and less self-conscious times these forms could become more solid without really becoming more serious.
The Everlasting Man
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