The Power of Myth
Rate it:
Open Preview
Kindle Notes & Highlights
Read between November 13 - December 6, 2021
91%
Flag icon
Now, this ultimate ground of all being can be experienced in two senses, one as with form and the other as without and beyond form. When you experience your god as with form, there is your envisioning mind, and there is the god. There is a subject, and there is an object. But the ultimate mystical goal is to be united with one’s god. With that, duality is transcended and forms disappear. There is nobody there, no god, no you. Your mind, going past all concepts, has dissolved in identification with the ground of your own being, because that to which the metaphorical image of your god refers is ...more
93%
Flag icon
Jung, the famous psychologist, says that one of the most powerful religious symbols is the circle. He says that the circle is one of the great primordial images of mankind and that, in considering the symbol of the circle, we are analyzing the self. What do you make of that?
93%
Flag icon
When a magician wants to work magic, he puts a circle around himself, and it is within this bounded circle, this hermetically sealed-off area, that powers can be brought into play that are lost outside the circle.
95%
Flag icon
When life comes into being, it is neither afraid nor desiring, it is just becoming. Then it gets into being, and it begins to be afraid and desiring. When you can get rid of fear and desire and just get back to where you’re becoming, you’ve hit the spot.
95%
Flag icon
But the goal of your quest for knowledge of yourself is to be found at that burning point in yourself, that becoming thing in yourself, which is innocent of the goods and evils of the world as already become, and therefore desireless and fearless. That is the condition of a warrior going into battle with perfect courage. That is life in movement. That is the essence of the mysticism of war as well as of a plant growing. I think of grass—you know, every two weeks a chap comes out with a lawnmower and cuts it down. Suppose the grass were to say, “Well, for Pete’s sake, what’s the use if you keep ...more
95%
Flag icon
There’s no danger in interpreting the symbols of a religious system and calling them metaphors instead of facts. What that does is to turn them into messages for your own inward experience and life. The system suddenly becomes a personal experience.
95%
Flag icon
Heraclitus said strife is the creator of all great things. Something like that may be implicit in this symbolic trickster idea. In our tradition, the serpent in the Garden did the job. Just when everything was fixed and fine, he threw an apple into the picture. No matter what the system of thought you may have, it can’t possibly include boundless life. When you think everything is just that way, the trickster arrives, and it all blows, and you get change and becoming again.
97%
Flag icon
Heaven and hell are described as forever. Heaven is of unending time. It is not eternal. Eternal is beyond time. The concept of time shuts out eternity. It is over the ground of that deep experience of eternity that all of these temporal pains and troubles come and go. There is a Buddhist ideal of participating willingly and joyfully in the passing sorrows of the world. Wherever there is time, there is sorrow. But this experience of sorrow moves over a sense of enduring being, which is our own true life.
98%
Flag icon
So whatever it is we experience we have to express in language that is just not up to the occasion. CAMPBELL: That’s it. That’s what poetry is for. Poetry is a language that has to be penetrated. Poetry involves a precise choice of words that will have implications and suggestions that go past the words themselves. Then you experience the radiance, the epiphany. The epiphany is the showing through of the essence.
« Prev 1 2 Next »