The Life and Opinions of Tristram Shandy, Gentleman

by Laurence Sterne

I know there are readers in the world, as well as many other good people in it, who are no readers at all,—who find themselves ill at ease, unless they are let into the whole secret from first to last, of every thing which concerns you.

Horace, I know, does not recommend this fashion altogether: But that gentleman is speaking only of an epic poem or a tragedy;—(I forget which,) besides, if it was not so, I should beg Mr. Horace's pardon;—for in writing what I have set about, I shall confine myself neither to his rules, nor to any man's rules that ever lived.

so long as a man rides his Hobby-Horse peaceably and quietly along the King's highway, and neither compels you or me to get up behind him,—pray, Sir, what have either you or I to do with it?

warning to the learned reader against the indiscreet reception of such guests, who, after a free and undisturbed entrance, for some years, into our brains,—at length claim a kind of settlement there,—working sometimes like yeast;—but more generally after the manner of the gentle passion, beginning in jest,—but ending in downright earnest.

By this contrivance the machinery of my work is of a species by itself; two contrary motions are introduced into it, and reconciled, which were thought to be at variance with each other. In a word, my work is digressive, and it is progressive too,—and at the same time.

Digressions, incontestably, are the sunshine;—they are the life, the soul of reading!—take them out of this book, for instance,—you might as well take the book along with them;—one cold eternal winter would reign in every page of it; restore them to the writer;—he steps forth like a bridegroom,—bids All-hail; brings in variety, and forbids the appetite to fail.

my uncle Toby mounted him with so much pleasure, and he carried my uncle Toby so well,—that he troubled his head very little with what the world either said or thought about it.

When a man gives himself up to the government of a ruling passion,—or, in other words, when his Hobby-Horse grows headstrong,—farewell cool reason and fair discretion!

Writing, when properly managed (as you may be sure I think mine is) is but a different name for conversation. As no one, who knows what he is about in good company, would venture to talk all;—so no author, who understands the just boundaries of decorum and good-breeding, would presume to think all: The truest respect which you can pay to the reader's understanding, is to halve this matter amicably, and leave him something to imagine, in his turn, as well as yourself.

'Because they cost nothing, and because they eat nothing,'—the scheme is bad;—it is the consumption of our products, as well as the manufactures of them, which gives bread to the hungry, circulates trade,—brings in money, and supports the value of our lands;—and tho', I own, if I was a Prince, I would generously recompense the scientifick head which brought forth such contrivances;—yet I would as peremptorily suppress the use of them.

his priest had got the keeping of his conscience;—and all he would let him know of it, was, That he must believe in the Pope;—go to Mass;—cross himself;—tell his beads;—be a good Catholic, and that this, in all conscience, was enough to carry him to heaven. What;—if he perjures?—Why;—he had a mental reservation in it.—But if he is so wicked and abandoned a wretch as you represent him;—if he robs,—if he stabs, will not conscience, on every such act, receive a wound itself?—Aye,—but the man has carried it to confession;—the wound digests there, and will do well enough, and in a short time be quite healed up by absolution.

'When David surprized Saul sleeping in the cave, and cut off the skirt of his robe—we read his heart smote him for what he had done:—But in the matter of Uriah, where a faithful and gallant servant, whom he ought to have loved and honoured, fell to make way for his lust,—where conscience had so much greater reason to take the alarm, his heart smote him not. A whole year had almost passed from first commission of that crime, to the time Nathan was sent to reprove him; and we read not once of the least sorrow or compunction of heart which he testified, during all that time, for what he had done.

Forced, I say, as things stand; human laws not being a matter of original choice, but of pure necessity, brought in to fence against the mischievous effects of those consciences which are no law unto themselves; well intending, by the many provisions made,—that in all such corrupt and misguided cases, where principles and the checks of conscience will not make us upright,—to supply their force, and, by the terrors of gaols and halters, oblige us to it.'

'To have the fear of God before our eyes, and, in our mutual dealings with each other, to govern our actions by the eternal measures of right and wrong:—The first of these will comprehend the duties of religion;—the second, those of morality, which are so inseparably connected together, that you cannot divide these two tables, even in imagination, (tho' the attempt is often made in practice) without breaking and mutually destroying them both.

I consider that honesty serves the purposes of this life:—I know their success in the world depends upon the fairness of their characters.—In a word, I'm persuaded that they cannot hurt me without hurting themselves more.

'First, Whenever a man talks loudly against religion, always suspect that it is not his reason, but his passions, which have got the better of his Creed. A bad life and a good belief are disagreeable and troublesome neighbours, and where they separate, depend upon it, 'tis for no other cause but quietness sake. 'Secondly, When a man, thus represented, tells you in any particular instance,—That such a thing goes against his conscience,—always believe he means exactly the same thing, as when he tells you such a thing goes against his stomach;—a present want of appetite being generally the true cause of both.

'In a word,—trust that man in nothing, who has not a Conscience in every thing. 'And, in your own case, remember this plain distinction, a mistake in which has ruined thousands,—that your conscience is not a law;—No, God and reason made the law, and have placed conscience within you to determine;—not, like an Asiatic Cadi, according to the ebbs and flows of his own passions,—but like a British judge in this land of liberty and good sense, who makes no new law, but faithfully declares that law which he knows already written.' Finis.

you must know—but I have fifty things more necessary to let you know first—I

The central phrase of the text.

This, by-the-bye, was more than my father wanted—his aim in all the pains he was at in these philosophick lectures—was to enable my uncle Toby not to discuss—but comprehend—to hold the grains and scruples of learning—not to weigh them.—My

fell a whistling Lillabullero with more zeal (though more out of tune) than usual.—

I am not such a bigot to Slawkenbergius as my father;—there is a fund in him, no doubt: but in my opinion, the best, I don't say the most profitable, but the most amusing part of Hafen Slawkenbergius, is his tales—and, considering he was a German, many of them told not without fancy:—these take up his second book, containing nearly one half of his folio, and are comprehended in ten decads, each decad containing ten tales—Philosophy is not built upon tales; and therefore 'twas certainly wrong in Slawkenbergius to send them into the world by that name!—there are a few of them in his eighth, ninth, and tenth decads, which I own seem rather playful and sportive, than speculative—but in general they are to be looked upon by the learned as a detail of so many independent facts, all of them turning round somehow or other upon the main hinges of his subject, and added to his work as so many illustrations upon the doctrines of noses.

Heat is in proportion to the want of true knowledge.

If 'tis wrote against any thing,—'tis wrote, an' please your worships, against the spleen!

When great or unexpected events fall out upon the stage of this sublunary world—the mind of man, which is an inquisitive kind of a substance, naturally takes a flight behind the scenes to see what is the cause and first spring of them.—The

But you must mark and carefully separate and distinguish these two things in your mind. —The smile was for the company. —The threat was for Yorick.

But as the sum was finite, and consequently could not do every thing—and in truth very few of these to any purpose—of all the projects which offered themselves upon this occasion, the two last seemed to make the deepest impression; and he would infallibly have determined upon both at once, but for the small inconvenience hinted at above, which absolutely put him under a necessity of deciding in favour either of the one or the other.

I hope 'twas a sincere one—quoth my uncle Toby. —'Twas to his wife,—said my father.

she listened with all her powers:—the listening slave, with the Goddess of Silence at his back, could not have given a finer thought for an intaglio.

The other, without wit or antithesis, or point, or turn, this way or that; but leaving the images on one side, and the picture on the other, going straight forwards as nature could lead him, to the heart.

The first thing which entered my father's head, after affairs were a little settled in the family, and Susanna had got possession of my mother's green sattin night-gown,—was to sit down coolly, after the example of Xenophon, and write a Tristra-paedia, or system of education for me; collecting first for that purpose his own scattered thoughts, counsels, and notions; and binding them together, so as to form an Institute for the government of my childhood and adolescence.

Nothing,—he would add, throwing his pen away with a vengeance,—nothing but a farrago of the clack of nurses, and of the nonsense of the old women (of both sexes) throughout the kingdom.

As many pictures as have been given of my father, how like him soever in different airs and attitudes,—not one, or all of them, can ever help the reader to any kind of preconception of how my father would think, speak, or act, upon any untried occasion or occurrence of life.—There

She looks at her outside,—I, at her in.... How is it possible we should agree about her value?

Had the matter been taken into consideration, before the event happened, my father certainly would have nailed up the sash window for good an' all;—which, considering with what difficulty he composed books,—he might have done with ten times less trouble, than he could have wrote the chapter:

There has been certainly, continued my father, the deuce and all to do in some part or other of the ecliptic, when this offspring of mine was formed.—That, you are a better judge of than I, replied Yorick.—Astrologers,

It was almost impossible for two persons to assist each other in a surgical case with a more splenetic cordiality.

God only knows who is a hypocrite, and who is not:—At

Let no man, who has read my father's first and second beds of justice, ever rise up and say again, from collision of what kinds of bodies light may or may not be struck out, to carry the arts and sciences up to perfection.—Heaven!

Of the few legitimate sons of Adam whose breasts never felt what the sting of love was,—(maintaining first, all mysogynists to be bastards,)—the greatest heroes of ancient and modern story have carried off amongst them nine parts in ten of the honour; and I wish for their sakes I had the key of my study, out of my draw-well, only for five minutes, to tell you their names—recollect them I cannot—so be content to accept of these, for the present, in their stead.

Had I not three strokes of a ferula given me, two on my right hand, and one on my left, for calling Helena a bitch for it? Did any one of you shed more tears for Hector? And when king Priam came to the camp to beg his body, and returned weeping back to Troy without it,—you know, brother, I could not eat my dinner.—

with which, by the way, he contrived to crucify my uncle Toby's mind, almost as much as his amours themselves,)—he