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SOCRATES: Is he not better off in knowing his ignorance?
SOCRATES: But do you suppose that he would ever have enquired into or learned what he fancied that he knew, though he was really ignorant of it, until he had fallen into perplexity under the idea that he did not know, and had desired to know?
SOCRATES: Then he who does not know may still have true notions of that which he does not know?
SOCRATES: Next, let us consider the goods of the soul: they are temperance, justice, courage, quickness of apprehension, memory, magnanimity, and the like?
