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I suspect the truth is that we are waiting, all of us, against insurmountable odds, for something extraordinary to happen to us.
They had published online an anthology of their best pieces of the last forty years. There was one about Nila. The piece said she had died in 1974. I thought of the futility of all those years, hoping for a letter from a woman who was already long dead. I was not altogether surprised to learn that she had taken her own life. I know now that some people feel unhappiness the way others love: privately, intensely, and without recourse.
Don’t worry. You’re not in it. An act of kindness. Perhaps, more accurately, an act of charity. He should be relieved. But it hurts. He feels the blow of it, like an ax to the head.
Seeing her father’s face in those photos stirred an old sensation in Pari, a feeling that she had had for as long as she could remember. That there was in her life the absence of something, or someone, fundamental to her own existence. Sometimes it was vague, like a message sent across shadowy byways and vast distances, a weak signal on a radio dial, remote, warbled. Other times it felt so clear, this absence, so intimately close it made her heart lurch. For instance, in Provence two years earlier when Pari had seen a massive oak tree outside a farmhouse. Another time at the Jardin des
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And then he would stroke my hair with his cold hands and say, “Papa has to go now, my fawn. Run along.” She takes the photograph back to the other room and returns, fetches a new pack of cigarettes from a drawer and lights one. NW: That was his nickname for me. I loved it. I used to hop around the garden—we had a very large garden—chanting, “I am Papa’s fawn! I am Papa’s fawn!” It wasn’t until much later that I saw how sinister the nickname was. EB: I’m sorry? She smiles. NW: My father shot deer, Monsieur Boustouler.
I see the creative process as a necessarily thievish undertaking. Dig beneath a beautiful piece of writing, Monsieur Boustouler, and you will find all manner of dishonor. Creating means vandalizing the lives of other people, turning them into unwilling and unwitting participants. You steal their desires, their dreams, pocket their flaws, their suffering. You take what does not belong to you. You do this knowingly.
Adel was not too naïve to know that the world was a fundamentally unfair place; he only had to gaze out the window of his bedroom. But he imagined that for people like Gholam, the acknowledgment of this truth brought no satisfaction. Maybe people like Gholam needed someone to stand culpable, a flesh-and-bones target, someone they could conveniently point to as the agent of their hardship, someone to condemn, blame, be angry with.
The rope that pulls you from the flood can become a noose around your neck.
Many years later, when I began training as a plastic surgeon, I understood something that I had not that day in the kitchen arguing for Thalia to leave Tinos for the boarding school. I learned that the world didn’t see the inside of you, that it didn’t care a whit about the hopes and dreams, and sorrows, that lay masked by skin and bone. It was as simple, as absurd, and as cruel as that.
If I’ve learned anything in Kabul, it is that human behavior is messy and unpredictable and unconcerned with convenient symmetries.
But, all those years, I’d been blind to a greater truth, which lay unacknowledged and unappreciated, buried deep beneath my grievances. It was this: that my mother would never leave me. This was her gift to me, the ironclad knowledge that she would never do to me what Madeleine had done to Thalia. She was my mother and she would not leave me. This I had simply accepted and expected. I had no more thanked her for it than I did the sun for shining on me.

