Hannah Coulter

by Wendell Berry

The love he bore to me was his own, but also it was a love that had been borne to him, by people he knew, people I now knew, people he loved. That, I think, was what put tears in his eyes when he looked at me.

But grief is not a force and has no power to hold. You only bear it. Love is what carries you, for it is always there, even in the dark, or most in the dark, but shining out at times like gold stitches in a piece of embroidery.

To know that I was known by a new living being, who had not existed until she was made in my body by my desire and brought forth into the world by my pain and strength—that changed me.

My heart, which seemed to have had only loss and grief in it before, now had joy in it also.

began to trust the world again, not to give me what I wanted, for I saw that it could not be trusted to do that, but to give unforeseen goods and pleasures that I had not thought to want.

Most people now are looking for “a better place,” which means that a lot of them will end up in a worse one. I think this is what Nathan learned from his time in the army and the war. He saw a lot of places, and he came home. I think he gave up the idea that there is a better place somewhere else. There is no “better place” than this, not in this world. And it is by the place we’ve got, and our love for it and our keeping of it, that this world is joined to Heaven.

Love in this world doesn’t come out of thin air. It is not something thought up. Like ourselves, it grows out of the ground. It has a body and a place.

In order to move up, you have got to move on.

The chance you had is the life you’ve got. You can make complaints about what people, including you, make of their lives after they have got them, and about what people make of other people’s lives, even about your children being gone, but you mustn’t wish for another life. You mustn’t want to be somebody else. What you must do is this: “Rejoice evermore. Pray without ceasing. In every thing give thanks.” I am not all the way capable of so much, but those are the right instructions.

Living without expectations is hard but, when you can do it, good. Living without hope is harder, and that is bad. You have got to have hope, and you mustn’t shirk it. Love, after all, “hopeth all things.” But maybe you must learn, and it is hard learning, not to hope out loud, especially for other people. You must not let your hope turn into expectation.

And so you have a life that you are living only now, now and now and now, gone before you can speak of it, and you must be thankful for living day by day, moment by moment, in this presence.

I suffered my hard joy, I gave my thanks, I cried my cry.

You can’t give yourself over to love for somebody without giving yourself over to suffering.

It is this body of our suffering that Christ was born into, to suffer it Himself and to fill it with light, so that beyond the suffering we can imagine Easter morning and the peace of God on little earthly homelands such as Port William and the farming villages of Okinawa. But Christ’s living unto death in this body of our suffering did not end the suffering. He asked us to end it, but we have not ended it. We suffer the old suffering over and over again. Eventually, in loving, you see that you have given yourself over to the knowledge of suffering in a state of war that is always going on. And you wake in the night to the thought of the hurt and the helpless, the scorned and the cheated, the burnt, the bombed, the shot, the imprisoned, the beaten, the tortured, the maimed, the spit upon, the shit upon.

When you have gone too far, as I think he did, the only mending is to come home.