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But equally importantly, sometimes, a feminist will have to recognize that the defining factor at work in a particular situation may be race or caste, not gender; just as conversely, a Dalit activist or a Marxist will have to recognize the defining feature in some situation as gender, not caste or class.
Thus we see that opening up the question of ‘prostitution’ from a variety of feminist perspectives reveals serious fissures in a range of concepts assumed to be stable and unquestionable—from ‘nation states’ to the idea of the ‘work’ itself.