Before proceeding to Plato’s sociology and to the use he made of his methodological essentialism in that field, I wish to make it quite clear that I am confining my treatment of Plato to his historicism, and to his ‘best state’. I must therefore warn the reader not to expect a representation of the whole of Plato’s philosophy, or what may be called a ‘fair and just’ treatment of Platonism. My attitude towards historicism is one of frank hostility, based upon the conviction that historicism is futile, and worse than that. My survey of the historicist features of Platonism is therefore strongly
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