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I can judge chins by looking at waists, particularly in men, which is where my chief interest lies.
One ought to drink, I think, when one is cheerful already. Otherwise nothing but more sorrow is poured into the cup.”
All of us, I suppose, when we think we are talking most intimately to someone else, are actually addressing an image we have of the person to whom we believe we speak.
What was done with so much labor there might have been accomplished on the cliff I descended with almost none. The past stood at my shoulder, naked and defenseless as all dead things, as though it were time itself that had been laid open by the fall of the mountain.
There was nothing of that here, no ideality; and yet the house was more perfect for all its imperfection, showing that human beings might live and love in such a remote spot without the ability to shape their habitat into a poem.
A demon she looked with her gaunt face and blazing eyes, for an angel is often only a demon who stands between us and our enemy.
Time itself is a thing, so it seems to me, that stands solidly like a fence of iron palings with its endless row of years; and we flow past like Gyoll, on our way to a sea from which we shall return only as rain.
(By this unlimited size he is rendered minute, so that we are in relation to him like those who walk upon a continent but see only forests, bogs, hills of sand, and so on, and though feeling, perhaps, some tiny stones in their shoes, never reflect that the land they have overlooked all their lives is there, walking with them.)
I believe rather that when I was alone I felt I had in some fashion lost my individuality; to the thrush and the rabbit I had been not Severian, but Man. The many people who like to be utterly alone, and particularly to be utterly alone in a wilderness, do so, I believe, because they enjoy playing that part. But I wanted to be a particular person again, and so I sought the mirror of other persons, which would show me that I was not as they were.
I had the feeling, which I have often had when talking with old people, that the words he said and the words I heard were quite different, that there was in his speech a hoard of hints, clues, and implications as invisible to me as his breath, as though Time were a species of white spirit who stood between us and with his trailing sleeves wiped away before I had heard it the greater part of all that was said.
“Think well on all the things we have not told you, and remember what you have not been shown.”
I am saying that the things we love in others and admire in ourselves spring from things we do not see and seldom think about.
“You’re a materialist, like all ignorant people. But your materialism doesn’t make materialism true. Don’t you know that? In the final summing up, it is spirit and dream, thought and love and act that matter.”
Indeed, it often seems to me that of all the good things in the world, the only ones humanity can claim for itself are stories and music; the rest, mercy, beauty, sleep, clean water and hot food (as the Ascian would have said) are all the work of the Increate.

