but themselves after the accident of birth is complete! These same people who profess their love of the unborn’s soul—they don’t care to make much of a contribution to the poor, they don’t care to offer much assistance to the unwanted or the oppressed! How do they justify such a concern for the fetus and such a lack of concern for unwanted and abused children? They condemn others for the accident of conception; they condemn the poor—as if the poor can help being poor. One way the poor could help themselves would be to be in control of the size of their families. I thought that freedom
