The idea was not to produce independent thinkers, but to churn out loyal and tractable citizens who would learn the value of submitting to the authority of parents, teachers, church, and, ultimately, king. The Prussian philosopher and political theorist Johann Gottlieb Fichte, a key figure in the development of the system, was perfectly explicit about its aims. “If you want to influence a person,” he wrote, “you must do more than merely talk to him; you must fashion him, and fashion him in such a way that he simply cannot will otherwise than what you wish him to will.”
