The stoic thinks to deny himself by making acts of the surface will. But the surface will is the will of the self, and his mortifications tend rather to strengthen the ego than eliminate it. He is apt to become, in the tremendous phrase coined by William Blake, “a fiend of righteousness.” Having denied one aspect of his ego merely to strengthen another and more dangerous aspect, he ends up by being more impervious to God than he was before he started his process of self-discipline. To fight self exclusively with the self serves only to enhance our selfhood. In the psychological field there can
...more

