The Righteous Mind: Why Good People are Divided by Politics and Religion
Rate it:
Open Preview
12%
Flag icon
We do moral reasoning not to reconstruct the actual reasons why we ourselves came to a judgment; we reason to find the best possible reasons why somebody else ought to join us in our judgment.36
13%
Flag icon
But intuitions (including emotional responses) are a kind of cognition. They’re just not a kind of reasoning.
18%
Flag icon
Wouldn’t it have been most adaptive for our ancestors to figure out the truth, the real truth about who did what and why, rather than using all that brainpower just to find evidence in support of what they wanted to believe? That depends on which you think was more important for our ancestors’ survival: truth or reputation.
18%
Flag icon
I’ll praise Glaucon for the rest of the book as the guy who got it right—the guy who realized that the most important principle for designing an ethical society is to make sure that everyone’s reputation is on the line all the time, so that bad behavior will always bring bad consequences.
Doug Orleans
Cancel culture!
19%
Flag icon
Accountability increases exploratory thought only when three conditions apply: (1) decision makers learn before forming any opinion that they will be accountable to an audience, (2) the audience’s views are unknown, and (3) they believe the audience is well informed and interested in accuracy.
20%
Flag icon
3. WE LIE, CHEAT, AND JUSTIFY SO WELL THAT WE HONESTLY BELIEVE WE ARE HONEST
Doug Orleans
Great section header...
22%
Flag icon
We should not expect individuals to produce good, open-minded, truth-seeking reasoning, particularly when self-interest or reputational concerns are in play. But if you put individuals together in the right way, such that some individuals can use their reasoning powers to disconfirm the claims of others, and all individuals feel some common bond or shared fate that allows them to interact civilly, you can create a group that ends up producing good reasoning as an emergent property of the social system.
39%
Flag icon
people armed with weapons and gossip created what Boehm calls “reverse dominance hierarchies” in which the rank and file band together to dominate and restrain would-be alpha males.
Doug Orleans
Revenge of the Nerds...
39%
Flag icon
The Liberty foundation obviously operates in tension with the Authority foundation. We all recognize some kinds of authority as legitimate in some contexts, but we are also wary of those who claim to be leaders unless they have first earned our trust.
Doug Orleans
"consent of the governed".
40%
Flag icon
tit for tat.
Doug Orleans
tit for tyrant
43%
Flag icon
After three days and a welter of feelings I’d never felt before, I found a solution to my dilemma. I put an American flag in one corner of my rear windshield, and I put the United Nations flag in the opposite corner. That way I could announce that I loved my country, but don’t worry, folks, I don’t place it above other countries,
43%
Flag icon
We lie, cheat, and cut ethical corners quite often when we think we can get away with it, and then we use our moral thinking to manage our reputations and justify ourselves to others. We believe our own post hoc reasoning so thoroughly that we end up self-righteously convinced of our own virtue.
Doug Orleans
My elephant is leaning far away from being included in this "we".
43%
Flag icon
In this chapter I’ll argue that group selection was falsely convicted and unfairly banished.
Doug Orleans
I'm extremely skeptical.
49%
Flag icon
Every person alive today is descended from just a few thousand people who made it through one or more population bottlenecks.
50%
Flag icon
The hive switch, I propose, is a group-related adaptation that can only be explained “by a theory of between-group selection,” as Williams said.4 It cannot be explained by selection at the individual level. (How would this strange ability help a person to outcompete his neighbors in the same group?)
Doug Orleans
This feels like a lack of imagination rather than a logical conclusion.
52%
Flag icon
(5) a sense of gaining intuitive knowledge that felt deeply and authoritatively true,
Doug Orleans
This is the one that makes me deeply skeptical of psychedelic experiences.
57%
Flag icon
If religion is a virus or a parasite that exploits a set of cognitive by-products for its benefit, not ours, then we ought to rid ourselves of it. Scientists, humanists, and the small number of others who have escaped infection and are still able to reason must work together to break the spell, lift the delusion, and bring about the end of faith.
Doug Orleans
This but unironically!
58%
Flag icon
“To invest social conventions with sanctity is to hide their arbitrariness in a cloak of seeming necessity.”
60%
Flag icon
As Wilson put it, they help people “to achieve together what they cannot achieve on their own.” But that job description applies equally well to the Mafia.
61%
Flag icon
But philosophers are rarely interested in what people happen to think.
62%
Flag icon
But in the last twelve years Americans have begun to move further apart. There’s been a decline in the number of people calling themselves centrists or moderates (from 40 percent in 2000 down to 36 percent in 2011), a rise in the number of conservatives (from 38 percent to 41 percent), and a rise in the number of liberals (from 19 percent to 21 percent).3
Doug Orleans
Two to four percentage points doesn't seem like a big enough change to be significant. 36% moderate seems surprisingly high!
62%
Flag icon
But even though social class may once have been a good predictor of ideology, that link has been largely broken in modern times, when the rich go both ways (industrialists mostly right, tech billionaires mostly left)
Doug Orleans
This didn't age well!
63%
Flag icon
This finding fits well with many studies showing that conservatives react more strongly than liberals to signs of danger, including the threat of germs and contamination,
Doug Orleans
So why aren't conservatives more COVID-conscious than liberals?
64%
Flag icon
But once Richards came to understand himself as a crusader against abusive authority, there was no way he was ever going to vote for the British Conservative Party.
Doug Orleans
Really? What if Labour had been in power then?
65%
Flag icon
The two narratives are as opposed as could be.
Doug Orleans
And one has significantly many more lies.
66%
Flag icon
Based on my own research, I had no choice but to agree with these conservative claims.
Doug Orleans
Feels like another lack of imagination.
67%
Flag icon
The liberal radio host Garrison Keillor
Doug Orleans
😬
69%
Flag icon
If you think your local, state, and federal governments are broke now, just wait until the baby boom generation is fully retired.
Doug Orleans
This didn't age well...
74%
Flag icon
The idea for this task came from Dan Wegner, who got it from an episode of The Simpsons in which Bart sells his soul to his friend Milhouse.
78%
Flag icon
long-standing ideological struggles almost invariably involve people who are pursuing a moral vision in which they believe passionately and sincerely. We often have the urge to attribute ulterior motives to our opponents, such as monetary gain. This is usually an error.
78%
Flag icon
I have been involved in a dispute about this claim. I have collected materials relevant to the controversy at www.JonathanHaidt.com/postpartisan.html.
Doug Orleans
Only 13 years later and this URL no longer works. Boo.
82%
Flag icon
Morality is, in large part, an evolved solution to the free rider problem. Hunter-gatherer groups and also larger tribes can compel members to work and sacrifice for the group by punishing free riders;
88%
Flag icon
Harris elevates belief to be the quintessence of humanity: “The very humanness of any brain consists largely in its capacity to evaluate new statements of propositional truth in light of innumerable others that it already accepts” (ibid., p. 51). That’s a fine definition for a rationalist, but as a social intuitionist I think the humanness of any brain consists in its ability to share intentions and enter into the consensual hallucinations (i.e., moral matrices) that create cooperative moral communities.