Authenticity, 22–23 (citing Walls, Movement; Jenkins, Next Christendom). Yung notes that this perspective may seem strange to Westerners but it fits most non-Western cultures (“Integrity,” 173). Elsewhere he suggests that openness to the miraculous is so characteristic of global Christianity today that antisupernatural Western Christianity, which once marginalized non-Western Christian supernaturalism, appears to be “the real aberration” (“Reformation”).
