Uncle Tom's Cabin

by Harriet Beecher Stowe

"All men are free and equal in the grave, if it comes to that, Mr. Wilson,"

I've seen things all my life that have made me feel that there can't be a God. You Christians don't know how these things look to us. There's a God for you, but is there any for us?"

every day told,—of heart-strings rent and broken,—the weak broken and torn for the profit and convenience of the strong! It needs not to be told;—every day is telling it,—telling it, too, in the ear of One who is not deaf, though he be long silent.

The wild look of anguish and utter despair that the woman cast on him might have disturbed one less practised; but he was used to it. He had seen that same look hundreds of times. You can get used to such things, too, my friend; and it is the great object of recent efforts to make our whole northern community used to them, for the glory of the Union.

"no evils but such as are inseparable from any other relations in social and domestic life."

"Fear nothing, George, for therefore are we sent into the world. If we would not meet trouble for a good cause, we were not worthy of our name."

course, in a novel, people's hearts break, and they die, and that is the end of it; and in a story this is very convenient. But in real life we do not die when all that makes life bright dies to us.

"I think it's selfish of her to sleep so sound nights; she knows I need little attentions almost every hour, when my worst turns are on, and yet she's so hard to wake. I absolutely am worse, this very morning, for the efforts I had to make to wake her last night."

You loathe them as you would a snake or a toad, yet you are indignant at their wrongs. You would not have them abused; but you don't want to have anything to do with them yourselves. You would send them to Africa, out of your sight and smell, and then send a missionary or two to do up all the self-denial of elevating them compendiously. Isn't that it?"

"Not at all; not a professor, as your town-folks have it; and, what is worse, I'm afraid, not a practiser, either." "What makes you talk so, then?" "Nothing is easier than talking," said St. Clare. "I believe Shakespeare makes somebody say, 'I could sooner show twenty what were good to be done, than be one of the twenty to follow my own showing.'* Nothing like division of labor. My forte lies in talking, and yours, cousin, lies in doing."

In that far-off mystic land of gold, and gems, and spices, and waving palms, and wondrous flowers, and miraculous fertility, will awake new forms of art, new styles of splendor; and the negro race, no longer despised and trodden down, will, perhaps, show forth some of the latest and most magnificent revelations of human life. Certainly they will, in their gentleness, their lowly docility of heart, their aptitude to repose on a superior mind and rest on a higher power, their childlike simplicity of affection, and facility of forgiveness. In all these they will exhibit the highest form of the peculiarly Christian life, and, perhaps, as God chasteneth whom he loveth, he hath chosen poor Africa in the furnace of affliction, to make her the highest and noblest in that kingdom which he will set up, when every other kingdom has been tried, and failed; for the first shall be last, and the last first.

I am one of the sort that lives by throwing stones at other people's glass houses, but I never mean to put up one for them to stone."

"Religion! Is what you hear at church, religion? Is that which can bend and turn, and descend and ascend, to fit every crooked phase of selfish, worldly society, religion? Is that religion which is less scrupulous, less generous, less just, less considerate for man, than even my own ungodly, worldly, blinded nature? No! When I look for a religion, I must look for something above me, and not something beneath."

There must, he says, be a lower class, given up to physical toil and confined to an animal nature; and a higher one thereby acquires leisure and wealth for a more expanded intelligence and improvement, and becomes the directing soul of the lower.

The slave-owner can whip his refractory slave to death,—the capitalist can starve him to death. As to family security, it is hard to say which is the worst,—to have one's children sold, or see them starve to death at home."

if we want to give sight to the blind, we must be willing to do as Christ did,—call them to us, and put our hands on them."

He closed his eyes, but still retained his hold; for, in the gates of eternity, the black hand and the white hold each other with an equal clasp.

So speaks the poor soul, in sore discouragement; for she knows that tomorrow any man, however vile and brutal, however godless and merciless, if he only has money to pay for her, may become owner of her daughter, body and soul; and then, how is the child to be faithful?

"True," says the negligent lounger; "picking cotton isn't hard work." Isn't it? And it isn't much inconvenience, either, to have one drop of water fall on your head; yet the worst torture of the inquisition is produced by drop after drop, drop after drop, falling moment after moment, with monotonous succession, on the same spot; and work, in itself not hard, becomes so, by being pressed, hour after hour, with unvarying, unrelenting sameness, with not even the consciousness of free-will to take from its tediousness.

It is a beautiful belief, That ever round our head

Are hovering, on angel wings, The spirits of the dead.

Is there anything in it glorious and dear for a nation, that is not also glorious and dear for a man? What is freedom to a nation, but freedom to the individuals in it? What is freedom to that young man, who sits there, with his arms folded over his broad chest, the tint of African blood in his cheek, its dark fires in his eyes,—what is freedom to George Harris? To your fathers, freedom was the right of a nation to be a nation. To him, it is the right of a man to be a man, and not a brute; the right to call the wife of his bosom his wife, and to protect her from lawless violence; the right to protect and educate his child; the right to have a home of his own, a religion of his own, a character of his own, unsubject to the will of another.

if I wished anything, I would wish myself two shades darker, rather than one lighter.