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“Including ev’ry Crusade, Inquisition, Sectarian War, the millions of lives, the seas of blood,” comments Ethelmer. “What happen’d? He liked it so much being dead that He couldn’t wait to come back and share it with ev’rybody else?”
‘A young man seeking to advance himself, Will get him to the nearest Source of Pelf.— And few of these are more distinctly Pelfier, Than,— Long Life, Queen of Schuylkill!— Philadelphia.’ ”
They saw white Brutality enough, at the Cape of Good Hope. They can no better understand it now, than then. Something is eluding them. Whites in both places are become the very Savages of their own worst Dreams, far out of Measure to any Provocation.
“Unfortunately, young people,” recalls the Revd, “the word Liberty, so unreflectively sacred to us today, was taken in those Times to encompass even the darkest of Men’s rights,— to injure whomever we might wish,— unto extermination, were it possible,— Free of Royal advice or Proclamation Lines and such. This being, indeed and alas, one of the Liberties our late War was fought to secure.”
“Who are they,” inquires the Revd in his Day-Book, “that will send violent young troops against their own people? Their mouths ever keeping up the same weary Rattle about Freedom, Toleration, and the rest, whilst their own Land is as Occupied as ever it was by Rome. These forces look like Englishmen, they were born in England, they speak the language of the People flawlessly, they cheerfully eat jellied Eels, joints of Mutton, Treacle-Tarts, all that vile unwholesome Diet which maketh the involuntary American more than once bless his Exile,— yet their intercourse with the Mass of the People is
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’tis Dixon’s luck to discover The Rabbi of Prague, headquarters of a Kabbalistick Faith, in Correspondence with the Elect Cohens of Paris, whose private Salute they now greet Dixon with, the Fingers spread two and two, and the Thumb held away from them likewise, said to represent the Hebrew letter Shin and to signify, “Live long and prosper.”

