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It was like sitting in the optometrist’s office, booze flashing its different lenses in front of your face and sometimes, for a second, it’d be the right prescription, the one that allowed you to catch a glimpse of the world as it was, beyond your grief, beyond your doom. That was the clarity alcohol, and nothing else, gave. Seeing life as everyone else did, as a place that could accommodate you. But of course a second later it’d zoom past clarity through a flurry of increasingly opaque lenses until all you were able to see would be the dark of your own skull.
These centuries of Persians trying to copy the European vanity, really their self-reflection. How it arrived to us in shards. How we had to look at ourselves in these broken fragments, and how those mirror tiles found themselves in all these mosques, the tilework, these ornate mosaics. How those spaces made the fractured glimpses of ourselves near sacred.”
Cyrus once read an anthropologist who wrote about how the first artifact of civilization wasn’t a hammer or arrowhead, but a human femur—discovered in Madagascar—that showed signs of having healed from a bad fracture. In the animal world, a broken leg meant you starved, so a healed femur meant that some human had supported another’s long recovery, fed them, cleaned the wound. And thus, the author argued, began civilization. Augured not by an instrument of murder, but by a fracture bound, a bit of food brought back for another. It was an attractive idea.