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June 30 - August 19, 2021
It was like a plague. No one could discern how much was due to drugs. This time in America—1960 to 1970—and this place, the Bay Area of Northern California, was totally fucked. I’m sorry to tell you this, but that’s the truth. Fancy terms and ornate theories cannot cover this fact up. The authorities became as psychotic as those they hunted.
The pot was unusual in one way, however. In it slumbered God. He slumbered in the pot for a long time, for almost too long. There is a theory among some religions that God intervenes at the eleventh hour. Maybe that is so; I couldn’t say. In Horselover Fat’s case God waited until three minutes before twelve, and even then what he did was barely enough: barely enough and virtually too late.
The first thing to depart in mental illness is the familiar. And what takes its place is bad news because not only can you not understand it, you also cannot communicate it to other people. The madman experiences something, but what it is or where it comes from he does not know.
Some people God cures and some he slays. Fat denies that God slays anyone. Fat says, God never harms anyone. Illness, pain and undeserved suffering arise not from God but from elsewhere, to which I say, How did this elsewhere arise? Are there two gods? Or is part of the universe out from under God’s control? Fat used to quote Plato. In Plato’s cosmology, noös or Mind is persuading ananke or blind necessity—or blind chance, according to some experts—into submission. Noös happened to come along and to its surprise discovered blind chance: chaos, in other words, onto which noös imposes order
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God is either powerless, stupid or he doesn’t give a shit. Or all three. He’s evil, dumb, and weak.
GOD IS NO WHERE GOD IS NOW HERE
A theophany consists of a self-disclosure by the divine. It does not consist of something the percipient does; it consists of something the divine—the God or gods, the high power—does. Moses did not create the burning bush. Elijah, on Mount Horeb, did not generate the low, murmuring voice. How are we to distinguish a genuine theophany from a mere hallucination on the part of the percipient? If the voice tells him something he does not know and could not know, then perhaps we are dealing with the genuine thing and not the spurious.
Matter is plastic in the face of Mind.
Yeats’s statement, ‘I am an immortal soul tied to the body of a dying animal’