Island

by Aldous Huxley

“That’s what you always forget, isn’t it? I mean, you forget to pay attention to what’s happening. And that’s the same as not being here and now.”

Thought of the incomprehensible sequence of changes and chances that make up a life, all the beauties and horrors and absurdities whose conjunctions create the uninterpretable and yet divinely significant pattern of human destiny.

“Floating,” she said aloud, “on the surface between the real and the imagined, between what comes to us from the outside and what comes to us from within, from deep, deep down in here.”

Nobody needs to go anywhere else. We are all, if we only knew it, already there.

If I only knew who in fact I am, I should cease to behave as what I think I am; and if I stopped behaving as what I think I am, I should know who I am.

Good Being is knowing who in fact we are; and in order to know who in fact we are, we must first know, moment by moment, who we think we are and what this bad habit of thought compels us to feel and do.

So be aware—aware in every context, at all times and whatever, creditable or discreditable, pleasant or unpleasant, you may be doing or suffering. This is the only genuine yoga, the only spiritual exercise worth practicing.

Faith is something very different from belief. Belief is the systematic taking of unanalyzed words much too seriously.

Faith, on the contrary, can never be taken too seriously. For Faith is the empirically justified confidence in our capacity to know who in fact we are, to forget the belief-intoxicated Manichee in Good Being. Give us this day our daily Faith, but deliver us, dear God, from Belief.

And yet you’ve got a proverb: prevention is better than cure.” “But cure,” said Will, “is so much more dramatic than prevention. And for the doctors it’s also a lot more profitable.” “Maybe for your doctors,” said the little nurse. “Not for ours. Ours get paid for keeping people well.”

Whenever the parental Home Sweet Home becomes too unbearable, the child is allowed, is actively encouraged—and the whole weight of public opinion is behind the encouragement—to migrate to one of its other homes.” “How many homes does a Palanese child have?” “About twenty on the average.”

“We all belong,” Susila explained, “to an MAC—a Mutual Adoption Club. Every MAC consists of anything from fifteen to twenty-five assorted couples. Newly elected brides and bridegrooms, old-timers with growing children, grandparents and great-grandparents—everybody in the club adopts everyone else.

Things are a great deal better in your part of the world—better, but still quite bad enough. You escape the state-appointed baby-tamers; but your society condemns you to pass your childhood in an exclusive family, with only a single set of siblings and parents. They’re foisted on you by hereditary predestination. You can’t get rid of them, can’t take a holiday from them, can’t go to anyone else for a change of moral or psychological air. It’s freedom, if you like—but freedom in a telephone booth.”

“No Alcatrazes here,” she said. “No Billy Grahams or Mao Tse-tungs or Madonnas of Fátima. No hells on earth and no Christian pie in the sky, no Communist pie in the twenty-second century. Just men and women and their children trying to make the best of the here and now, instead of living somewhere else, as you people mostly do, in some other time, some other homemade imaginary universe. And it really isn’t your fault. You’re almost compelled to live that way because the present is so frustrating. And it’s frustrating because you’ve never been taught how to bridge the gap between theory and practice, between your New Year’s resolutions and your actual behavior.”

And of course that’s as it should be. It wouldn’t be right if you could take away all the pain of a bereavement; you’d be less than human.”

But unfortunately, you’re right: a Sister of Mercy isn’t the same as a Wife of Love.

“Pala, unfortunately, is in nobody’s good books. We don’t want the Communists; but neither do we want the capitalists.

Least of all do we want the wholesale industrialization that both parties are so anxious to impose on us—for different reasons, of course. The West wants it because our labor costs are low and investors’ dividends will be correspondingly high. And the East wants it because industrialization will create a proletariat, open fresh fields for Communist agitation and may lead in the long run to the setting up of yet another People’s Democracy. We say no to both of you, so we’re unpopular everywhere.

Perfect faith is defined as something that produces perfect peace of mind. But perfect peace of mind is something that practically nobody possesses. Therefore practically nobody possesses perfect faith. Therefore practically everybody is predestined to eternal punishment. Quod erat demonstrandum.”

“By remembering what history is—the record of what human beings have been impelled to do by their ignorance and the enormous bumptiousness that makes them canonize their ignorance as a political or religious dogma.”

“‘PATRIOTISM IS NOT ENOUGH.’ BUT NEITHER IS ANYTHING ELSE. Science is not enough, religion is not enough, art is not enough, politics and economics are not enough, nor is love, nor is duty, nor is action however disinterested, nor, however sublime, is contemplation. Nothing short of everything will really do.”

“Which is the easy way?” Will asked. “Education and reality-revealers. Murugan has had neither. Or rather he’s had the opposite of both. He’s had miseducation in Europe—Swiss governesses, English tutors, American movies, everybody’s advertisements—and he’s had reality eclipsed for him by his mother’s brand of spirituality. So it’s no wonder he pines for scooters.” “But his subjects, I gather, do not.” “Why should they? They’ve been taught from infancy to be fully aware of the world, and to enjoy their awareness. And, on top of that, they have been shown the world and themselves and other people as these are illumined and transfigured by reality-revealers. Which helps them, of course, to have an intenser awareness and a more understanding enjoyment, so that the most ordinary things, the most trivial events, are seen as jewels and miracles. Jewels and miracles,” he repeated emphatically. “So why should we resort to scooters or whisky or television or Billy Graham or any other of your distractions and compensations?”

“So now you have enough to eat.” “More than enough. We eat better than any other country in Asia, and there’s a surplus for export. Lenin used to say that electricity plus socialism equals communism. Our equations are rather different. Electricity minus heavy industry plus birth control equals democracy and plenty. Electricity plus heavy industry minus birth control equals misery, totalitarianism and war.”

Not being overpopulated, we have plenty. But, although we have plenty, we’ve managed to resist the temptation that the West has now succumbed to—the temptation to overconsume. We don’t give ourselves coronaries by guzzling six times as much saturated fat as we need. We don’t hypnotize ourselves into believing that two television sets will make us twice as happy as one television set. And finally we don’t spend a quarter of the gross national product preparing for World War III or even World War’s baby brother, Local War MMMCCCXXXIII. Armaments, universal debt, and planned obsolescence—those are the three pillars of Western prosperity. If war, waste, and moneylenders were abolished, you’d collapse. And while you people are overconsuming the rest of the world sinks more and more deeply into chronic disaster. Ignorance, militarism and breeding, these three—and the greatest of these is breeding. No hope, not the slightest possibility, of solving the economic problem until that’s under control. As population rushes up, prosperity goes down.” He traced the descending curve with an outstretched finger. “And as prosperity goes down, discontent and rebellion” (the forefinger moved up again), “political ruthlessness and one-party rule, nationalism and bellicosity begin to rise.

I remember how shocked I was the first time I read one of your big-circulation newspapers. The bias of the headlines, the systematic one-sidedness of the reporting and the commentaries, the catchwords and slogans instead of argument. No serious appeal to reason. Instead, a systematic effort to install conditioned reflexes in the minds of the voters—and, for the rest, crime, divorce, anecdotes, twaddle, anything to keep them distracted, anything to prevent them from thinking.”

Abstract materialism is as bad as abstract idealism; it makes immediate spiritual experience almost impossible. Sampling different kinds of work in concrete materialism is the first, indispensable step in our education for concrete spirituality.”

We cannot reason ourselves out of our basic irrationality. All we can do is to learn the art of being irrational in a reasonable way.

“which is better—to be born stupid into an intelligent society or intelligent into an insane one?”

Violent feelings, we tell the children, are like earthquakes. They shake us so hard that cracks appear in the wall that separates our private selves from the shared, universal Buddha Nature.

Your cure for too much scientific specialization is a few more courses in the humanities. Excellent! Every education ought to include courses in the humanities. But don’t let’s be fooled by the name. By themselves, the humanities don’t humanize. They’re simply another form of specialization on the symbolic level.